Being a citizen of a 100 percent Muslim nation, I can’t help
but hear and expeience the sights and sounds of a waning of spirituality within
our midst. Many mosques are built and many more people go for prayers too it
appears; even though certain days and periods of the year seem to draw
increased crowds to these spiritual portals as if they are the moments to
cash-in on the “1000 for the price of one” type of merits we seem to run after.
We look to spiritual merits in the same way as we do for material merit. Sadly
this is the miscoception borne out of ignorance again spawned by a lack of
engagement of youth with the spiritual leaders. And even in the instances of
such engagement, of the inability to translate the high morals Islam calls for
into acceptable daily social contexual realities.
There are many reasons why this is so, but that would be a
lengthy discussion. Let’s surmise that this is the state of things in our
country and merely dwell on how the spiritual nature of belief can be better
understood. For the young mind in our local midst, the question of religion is
not an active daily inquiry item for we were born into this faith and we
practice it taking it for granted. We pray and parrot the quaran without true
engagement just as a cultural ritual rather than for the spirutual quality we
must seek within it. Sad to say many don’t even know the meanings of the stuff
we utter in our daily five prayers even though we come in reverance to the
mosque and struggle to get a place in the first row behind the imam even after
rushing into the mosque just in time for the Iqaam. Many explain this away as a
case of dwindling belief. The weakness of our iuthiqaadh.
Why don't we believe now or we believe less now than in the old
days? I don't know if we believed more in the old days. Perhaps it was because
there was a lack of intervening and disrupting forces as we do now. There was
no TV, the internet, no other media or other people telling us otherwise, and
so we tended to accept the status quo for if we didn't we would be seen as
renegade and be visible being that. But now we have many of these sources that
give us strength to refute and the ego always wants to have it's deemed view
paramount which is always biased to the unconventional. If we can have even a
bit of room for doubt or a semblance of an argument against, it would run us
towards that opportunity to refute. Ego is the tool of the Shaaitan and when it
is fuelled, we go astray, for it is what makes us crave for this world – this
ephemeral abode; for us to be seen as worth our salt in this world and little
thought given to the needs of the Hereafter. This way Shaithan keeps us in the dark and steeped in disbelief. So, while the absence of distratictions may
be noted as a caveat, we can say that the older generation was steeped in more
eman than of the present surrounded by the enticements of modernization. But
the point here is to emphasize that our state of eman is an active process we
nurture within us rather than a passive one imbued from outside us. Our
strength as Muslims (or for that matter a person of any faith – religion or
philosophy, or culture or creed etc.) ensue from the conviction of the truth of
or faith, devoid of nagging doubt.
True belief must come to us whether there is intervening
disruptive thoughts or not. It must come from a deep conviction of the truth we
can witness from the evidence and the profound thoughts of our Maker in the
Quraan; in knowing that the Quraan is the Truth and the reliable source without
doubt is the bedrock of belief. This staunch belief in its narrations, lessons,
and commands cannot be swayed by the intervening ego-supported distractions
that is the audio-visual entertainement laden environment of today’s world.
This timeless Book is where our Modern muslims, just as the
devout seekers of the past have had, must look for the meaning and practice of
Islam and the strength of conviction. We must read the quran and ponder and
reflect and understand its wisdom. Intervening doubtfull and militant thoughts
will not then occupy the mind. The idle mind is the playground of the devil as
they say. We have to then go through the confirmatory behaviour also that
deepens our belief into Eman, by way of
daily prayers, supplication,
zikr, and the giving of charity. We will soon see our lives transform as we
engage in these activities. The mind is the most powerful thing we have as
humans. As we strengthen this, our lives transform and we are elevated to
become better human beings as we journey along the path of Allah.
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